The Sermon on the Mount is King Jesus’ inaugural sermon. Don’t think of Jesus as the novice preacher who didn’t know what he was doing. Think of this first sermon as the Preamble to the Constitution, the foundation to everything he was going to say and do as the Messiah. He begins this sermon, which takes up three of the twenty-eight chapters of the Gospel of Matthew, with the first Beatitude: “Blessed are the poor in spirit, for theirs is the kingdom in heaven” (Mt. 5:1).
In one short sentence, Jesus lays out the starting point and the indispensable ingredient for kingdom living: poverty in spirit. The world, both outside and inside the church, tells us to seek material wealth and prosperity; to make poverty our goal is very counter-cultural. Ironically, spiritual poverty is the gateway to the kingdom. We must be poor in spirit to get the accurate view of ourselves in order to become part of the kingdom. Unless we are poor in spirit, we’ll still be prideful, self-sufficient, and alienated from God.
Highly respected British preacher, Martin Lloyd Jones, wrote the prized commentary on the Sermon on the Mount. He lifted up the message as the blueprint for kingdom living. “If only all of us were living the Sermon on the Mount, men would know that there is a dynamic in the Christian gospel; they would know that this is a living thing; they would not go looking for anything else.”
If I were a citizen of the Kingdom of God, I must look and live like one. If I am honest, I fall short every day such that my life doesn’t match my words. Several years ago, I had to apologize to our daughter for the hurts I had caused as I was raising her.
We all walk around like a piece of warped board that needs to be straightened. We need to call on the Spirit of God to empower us to make the healing choices, as Rick Warren and John Baker have expounded so well in their book Life’s Healing Choices.
Not all are alcoholics like John Baker was, but all need to become poor in spirit to recognize our moral and spiritual bankruptcy. When we empty our glass that has been filled with all the hurts, hang-ups, and destructive habits, God can fill it with new wine. Then we are truly blessed (makarios) because we have the right relationship with God.
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